Thirty-third Sunday in Ordinary Time

November 10th, 2011

Sunday, November 13, 2011 

Proverbs 31:10-13, 19-20, 30-31        I Thessalonians 5:1-6        Matthew 25:14-30

When we hear the word “talent,” we most often think of it in terms of intellectual, artistic, or athletic ability. We speak of a “talented person” as being quite gifted, with many creative skills and a high “I.Q.” Talent searches are conducted to find just such capable people. It may be somewhat surprising, therefore, to realize that a “talent” in its original use, was a Roman coin.

Our present meaning of the word is then an analogy, drawn from Christ’s illustration in today’s Gospel Reading. So, we have generally understood this story in terms of a person’s intelligence, special aptitudes, and other personality factors. In this view, the interpretation we give the “Parable of the Talents,” is that the more gifted we are, the more we must achieve with these gifts whenever we hear this familiar story.

In sports we know how self-defeating it can be for a team or any individual player, to be too anxious about losing. In a similar way, as a result of industrial and highway studies, the term “accident proneness” was devised. It characterizes the person who, too worried about being involved in accidents, tends to have them. Similarly, athletes who are too cautious often lose in the last minutes, when with a little courage and daring, they might have won.

It is this self-defeating element of anxiety that Christ is also emphasizing today. Notice how the man with one talent projects his fear and anxiety—making the one in charge seem to him to be a tyrant. Setting such conditions up in his mind, then, in a way that the others did not, he scares himself into playing it “completely safe.” His distorted version of the situation was that he would please the master most, and do his best job, by taking no chances. As we know, this is the exact opposite of what the project was about.

The German word, “eng,” meaning narrow, catches the first sound of the “anxiety.” It suggests, therefore, that when we are trapped by an anxious state, we are, by our narrowed view, in danger of putting ourselves into a self-defeating system. This anxiety seems to be in all of us at a very deep level. It can even affect the attitude of a whole nation. This is why President Franklin Roosevelt will never be forgotten for his challenging words, during the dark days of the depression, “We have nothing to fear but fear itself.”

This is then, one of the additional points in “The Parable of the Talents.” Faith is a leap, in the analogy of a trapeze act, and not clinging safely to the bar. Christ assures us here, that one of the major purposes of our lives is to invest in ourselves, and in others. We can be confident in what we are, and be certain of God’s strength and support in the midst of the risks we must take. “Do not be afraid,” was one of Jesus’ most common greeting. Loving us as he does, he greets us, too, with the same consoling reassurance.

Reflection Questions:

What talents has God entrusted to me?

My daily living and working is concerned about increasing these talents whenever I_____________ _______________________________________.

As I consider my God-given talents and my responsibilities to God and others, what causes me to live sometimes in “fear” or to be lazy?

What kind of God entrusts “his servants” with the kind of wealth depicted in the Gospel?

Fr. Joseph Manship 

32nd Sunday in Ordinary Time

November 4th, 2011

Sunday, November 6, 2011

A Call to Consciousness

The readings for this coming Sunday’s Sabbath Day speak clearly to us of a caring God who through God’s messengers, Paul, Matthew and Jesus, caution us all to pay attention; to be conscious.  The Psalmist in song 63: 2-8, calls to God in our name: “Let my prayer come before you, Lord; listen and answer me.” {Be conscious of me.} What a gift! We can speak up to God as we would a parent or friend.

We move in our reflection to the first reading, a passage from the Book of Wisdom 6: 12-16. “…and whoever for her sake, {Wisdom’s} keeps vigil, shall quickly be free from care.” Approaching the next reading, we meet Paul, a dedicated and conscious follower for Jesus, writing a letter to a group of Christians and assuring them. I take leave to paraphrase this passage in order to emphasize the concern and consciousness these followers had learned from Jesus, the greatest Teacher of all. “We do not want you to be unaware brothers and sisters about those who have fallen asleep, so that you may not grieve like the rest, who have no hope. If we believe that Jesus died and rose, then God will through Jesus bring home all who have fallen asleep.” While pondering this reminder from Paul, we might ask, “Who is this We?” My belief is that the “We” consists of the community of inclusive believers who want all to know Christ and the call to eternal life that he came here to share. God the father is part of the “We”. God created us, we are God’s children and God wants us all home. Jesus is the “We” who was born, lived, taught, ministered and died to make us conscious of the path home.

We follow along this path in our reflection to the Gospel of Matthew 25: 1-13. This story is another call to consciousness. It tells of ten bridesmaids who are asked to await the arrival of the groom. However, it is late and they are tired. It is also the age before the invention of flashlights. It was necessary to keep oil rags wrapped around torches. Five of these women were conscious of that and five were not. As evening darkened, the five who did not prepare were heard to ask of those who did for assistance. The five who had oil refused to help. According to the story, those five were allowed into the feast {heaven}, the others were shut out. This is harsh. According to scholars of the New Testament, this is not a typical Jesus approach. Jesus is not divisive. Are we not accustomed to Jesus admonishing those who will not share? However, we know from real life experience that there are certain things one cannot obtain at the last minute.

In our ministries here at St. Mary’s/d’Youville Pavilion, we are not averse to sharing. It has never been my experience to be refused help or to be shut out for being less prepared. The times I have been “unconscious” have been blessed learning opportunities.

“Each person has influence on the people they contact. We can reach other people who are still in fear and anger, distraction and addiction; we can reach those people through a contagion. Consciousness is Contagious! Catch It!

Blessings to You,

Elizabeth Lowe
Chaplain

 

 

 

31st Sunday of Ordinary Time

October 27th, 2011

Sunday, October 30, 2011

Malachi 1:14-2;2, 8-10       1 Thes. 2:7-9, 13       Matt. 23:1-12

The reading from the Prophet Malachi was certainly chosen to go along with the Gospel reading today. It is not very inspiring but it is a clear message to the religious leaders of the time. They had been remiss in their duties as religious leaders and they had violated the Covenant with God and with the people. The Prophet calls them “contemptible and base.” No mincing of words here!

On the other hand, in the second reading, Paul says how he has treated the people with gentleness and affection, sharing himself and the Gospel of Jesus with them. He has worked hard and not been a burden to them. He thanks God for their receiving the Word of God with such great faith. This passage reminds me that loving and gentle ways most often produce kindness and goodness and a return of love from others. “What goes around comes around” in positive ways as well as it does when negativity is sown.

This passage from Matthew’s Gospel can be a difficult one so I did a bit of research in William Barclay’s commentary. Jesus is not commending the Scribes and Pharisees for all their rules and regulations that burden the people. He is saying that in so far as they are teaching the great principles of the Law that came to us through Moses, they must be obeyed. The Ten Commandments are about reverence for God and respect for our others, their life, possessions, and good name. But as far as the hundreds and thousands of other miniscule rules and regulations imposed by the religious leaders of Israel, these are an intolerable burden for the people. The commentator says that “whenever religion becomes a depressing affair of burdens and prohibitions, it ceases to be true religion.” Interesting statement…

The second part of this reading has to do with being ostentatious, being “show offs.” Jesus says the Scribes and Pharisees are doing that by the way they dress, their taking the best seats and places, and demanding titles. Let this be a reminder to us. Let us do the right and the good because it is the right and the good, not to be seen, not to be appreciated or commended. Let us take the last places and be humble and more concerned with others than with ourselves.

Let us remember that Jesus is our teacher and a reflection of our heavenly Father who loves us tenderly. In our work, service, and healing ministry here in St. Mary’s Health System, we are invited to do the best we can, to give distinguished service for the good and well being of the people we serve. Let us do so in the name of Jesus who is the divine Healer and in whose steps we follow, just as St. Marguerite d’Youville did in her day.

Sr. Suzanne Beaudoin, SSCh
Director of Pastoral Care

Thirtieth Sunday in Ordinary Time

October 24th, 2011

Sunday, October 23, 2011

Matthew 23:34-40

In order to understand today’s Gospel reading, we need to say a few words about the social culture of Jesus’ time.

- A widow was a childless woman whose husband had died. She was reduced to begging.

- An orphan was a child who had no male guardian.

- Aliens were strangers who lived among people who were not relatives.

These were the “at risk” people in those times. Since they were most vulnerable and without personal or societal power, God’s love was clearly focused in their direction. God has always been attentive to the needy, defenseless, and oppressed. In fact, that’s how Israel got to “know” God – while they were aliens and strangers in Egypt. With this in mind, let’s now hear the Gospel for today.

Jesus lived a public life. People took notice of Him because he had complete internal freedom. He was a teacher and He taught what He had learned from His Abba. Jesus said what He wanted, when He wanted, with a self-assurance that “riled up” the graduates from Rabbinic Schools.

One day, a lawyer, who knew the laws and commandments in detail, confronted Jesus. (There were, at that time, 633 commandments to obey: 365, one for every day of the year; and 268, one for each bone in the human body.) The lawyer, knowing that Jesus did not attend “law school,” asked this question. “Which is the greatest commandment in the law?” With His usual aplomb, Jesus replied: “Love the Lord, your God, with all your heart and with all your soul and with all your mind.” And before the lawyer could react, Jesus quickly added: “And the second commandment is like the first: ‘Love your neighbor as you love yourself.’ The whole law of Moses depends on these two commandments.”

In Hebrew, the word for “love” is the word RAHAM, which is derived from the word RAHAMIN, which means the “womb where children are made.” So God’s love is the intimate love a mother has for her children. This describes God’s attachment to His people. The term was very bold and personal, but its meaning somehow got lost in the overwhelming numbers of commandments. Jesus cut through those numbers and reduced them to two easy to remember commandments. In Jesus’ mind and 5 through His words, Jesus simplified life for anyone listening.

We show we love God not so much by observing the numerous commandments, but by loving what God loves. And God favors the widow, the helpless, the oppressed, the powerless, the suffering, etc.

It sounds a lot like Health Care, doesn’t it, where we care for the sick, the feeble, the elderly, the suffering, the helpless, the depressed and the dying? That’s why working in Health Care is more than just a job. It’s a response to a calling. It’s loving and caring for the people God loves the most. It’s like being the hands of God’s love. That is one of the reasons I don’t retire. As long as I can serve the patients, I plan to keep doing it. It assures me that when I die, I’ll die alive!!!

Kenn Rancourt

Chaplain

Twenty-ninth Sunday in Ordinary Time

October 13th, 2011

Sunday, October 16, 2011

Feast day of St. Marguerite d’Youville

Matthew 22:15-22

The Gospel reading from Matthew for this Sunday portrays the Pharisees trying to trap Jesus with a trick question: “Is it lawful to pay taxes?” If Jesus answers “Yes” he is in conflict with the Pharisees (and many others) who believe they shouldn’t pay taxes to the Roman Empire but if he answers “No” he will be in trouble with Rome. As usual Jesus very rarely answers a question directly-in fact in this instance he asks the crowd to look at a coin and tell whose head is on the coin. When they crowd answers, “Caesar”, Jesus says, “Then give to Caesar what belongs to Caesar but give to God what belongs to God.”

With this response Jesus avoided sedition but he also made a much greater point about who/what ultimately belongs to God. As Jesuit priest John Foley writes, “What if, in spite of the voices within you saying that you are not worth much, in spite of the setbacks of life, the losses, the flatness, in spite of all these, what if God created you with room inside you where God, out of love for you, can be quietly present? I can hear all the objections to such an idea: ‘God would never be at home in me, not until I do a lot better with my life.’ Or, ‘You want me to be some kind of nut, running around acting holy?’ Or simply, ‘I don’t want to.’

But what if God were a great friend, a loving, faithful amigo who really does want to be with you, within you, as much as is possible? In fact, how would it be if God were a companion who truly and actually accepts you and forgives you completely whenever you need it? Wouldn’t it mean that God put you and me into the world to sanctify it, to befriend the things of Caesar? Could be that we ourselves are those ‘things that belong to God’ that Jesus spoke of? ‘Belong,’ not in a possessed way, but in the way felt by those who love and are loved…If this were so, why wouldn’t we want to give ourselves to God, and then also bring our God-filled selves to Caesar’s palaces and to the dirty roads outside them and show everyone what Jesus is all about?” (Center for Liturgy)

Sunday, October 16 is the feast day of St. Marguerite d’Youville and this week we presented the Marguerite d’Youville awards to employees who demonstrate our values of respect, excellence, compassion and stewardship. Respect is about acknowledging the dignity and worth of the human person and while it may be Caesar’s image on the coin in the Gospel, it is in God’s image that humans are created. In the Judeo-Christian tradition this is a foundational concept and this is why we are called to show respect. We are called to bring our God-filled selves to work every day to treat each person we encounter (patient, family, resident or colleague) with respect and with love in order to promote healing. We don’t have to wait to be holy enough or good enough; we already belong to God and to each other and we have a wonderful role model in the spirit of St. Marguerite d’Youville.

Elizabeth Keene
Mission Integration

Twenty-eighth Sunday in Ordinary Time

October 4th, 2011

Sunday, October 9, 2011

Have you ever received an invitation to an event and wondered why you were invited? Perhaps you knew the person only casually. Or maybe the event was something you were only somewhat interested in attending. How did you respond? Did you send your regrets? Or maybe you forgot to respond at all. After the event was held, you heard from mutual friends that you had missed a wonderful time. There was terrific food, dancing, and a great time was had by all who attended. Had you not questioned the invitation or neglected it and simply replied, “Yes, will attend,” you would have been part of a wonderful celebration and had the time of your life.

 

In this Sunday’s Gospel reading, Jesus shares a parable on the Kingdom of God. He compares the Kingdom of God to a wedding feast. We are all invited. For some, who share an intimate relationship with God, the response is swift: Will attend. For those who know God as an acquaintance, the response might be: I’ll see who else is going or I’ll think about it. And for others who still don’t know God or who don’t have a good relationship with Him, possible responses might be: Forget it. It’s not for me. I’m not worthy.

 

When we truly love someone, we love unconditionally. That doesn’t mean that we are blind to faults and shortcomings. We love the person and not necessarily their actions. When we fail the person we love, we ask for forgiveness. In the same way those who share a relationship with

God, need to ask for forgiveness when we have failed Him. Would you invite someone to your celebration with whom you have not reconciled? Likewise, we must be reconciled with God in order to answer his invitation.

 

The way we choose to live our lives is our answer to God’s invitation. Do you have a personal relationship with God? Is that relationship in good shape or is it in need of repair? How are our human relationships? Are those in good shape or do they need some forgiveness?

 

Being in relationship with someone is never easy. It is a lot of work and dedication. There are ups and downs. Good times and bad. However, the rewards of being in a good relationship generally outweigh the bad.

 

Bringing it closer to home, how are we in our relationships with one another here at work? How are we in our relationships with our clients, patients, and residents? Are those relationships worthy of an invitation to the banquet that awaits us? Hopefully we all choose to accept Jesus’ invitation every day and respond with an enthusiasm, “Yes, I will attend.”

 

 

Dan Doyon

Pastoral care

 

Twenty-seventh Sunday in Ordinary Time

October 3rd, 2011

Sunday, October 2, 2011

Esther:13: 9-11      Isaiah 5:1-7      Paul to Philippians 4: 6-9      Matthew 21: 33-43

I have chosen you from the world, says the Lord, to go and bear fruit that will remain.” John 15-16

For those of us who plant gardens, grow indoor plants, or work at growing ourselves, the readings are ripe with messages about the need to cultivate, feed, trim, harvest, trust, share, and plan for rest.

Yes, everything that grows needs rest. This reflection will focus on the Gospel message of Jesus in his parable concerning the Vineyard. If you are able to access the readings that accompany this parable for this Sunday, you will see how the message is supported.


Jesus said to the people, “hear another parable.”

There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it and built a tower. He leased it to tenants. When vintage time came, he sent his servants to the tenants to obtain his produce. However, the tenants abused the servants with beatings, stoning and death. Again the owner tried to obtain what was his by sending many more servants. The tenants treated them in the same way. Finally, the owner sent his son, believing the tenants would treat him with respect. But, the tenants verily abused him and put him to death. “What will the owner do to these tenants when he comes?” Jesus asked. The crowd responded, “He will put those wretched people to death and give the vineyard to those who will care for it and give the owner his due.” Jesus replied, “Have you never read in the scriptures: “the stone that the builders rejected has become the headstone of the corner?” That is why I tell you, the kingdom of God will be taken from you and given to a people that will produce its fruit.

Before we turn away due to the harshness of this parable, we must remember it is centuries old, being shared with a generation and a culture of people who believed in a punishing God, a God of might who they also believed would come in power to overthrow their enemies. Jesus was not filling this bill!

God does not strong-arm us into submission. God calls each one of us from conception to a task and then trusts us with the ministry by leaving us to do it. God’s patience allows us mistakes and the
chance to learn from them. God’s judgment of us may be felt when we are called to a task and it is taken out of our hands because we refuse it. If we feel punished by God, perhaps it is time to ask if we may have created our own reality. But, keep in mind, we have the privilege of calling God, “Abba,” (Father). God not only calls us but gives us the means to fulfill the call.

We may have to look around, ask for help. The answers are not always obvious. I have found in my ministry, I am surrounded by good, smart people in all areas of work at St. Mary’s and D’Youville who are willing and able to share a thing or two about growing anything!

Wishing you plentiful harvest!

Elizabeth Lowe
Chaplain

Twenty-sixth Sunday in Ordinary Time

September 23rd, 2011

Sunday, September 25, 2011

Ezekiel 18:25-28    Philippians 2:1-11    Matthew 21:28-32

The reading from St. Paul to the Philippians is a powerful one.  It invites us to be of one mind and one heart.  This means to get along with one another and to try to put others first. It invites us to true humility.  All this sounds like compassion, mercy and love which are actually what Jesus taught us by the way he lived. St. Paul encourages us to be selfless as Jesus was selfless. You may say to yourself that these are all very nice words and beautiful virtues, but it is not easy to live this way. That is very true! That’s why we need to turn to Jesus for help to be like him in our dealings with others.  We need to be mindful, that is, attentive to how we treat others and how we work at living in peace and love with our family, friends and colleagues.  Not easy, but certainly something to consider and to live out.

The Gospel presents a parable about two sons.  The father tells the first son to go out and work in the vineyard.  The son says “I will not” but reconsiders and does go.  The father tells the other son to go work in the vineyard.  This second son says “Yes, sir” but he never does go. The meaning of the parable was crystal clear at the time. The religious leaders of the Jews were the people who say they will obey God but then do not.  The tax collectors and the prostitutes are those who were going their own way, but then began to follow God’s way by getting to know Jesus.

Which group is better?  Neither set of people is great.  But surely one is better than the other.  The point to be made is there are two kinds of people.  There are people whose profession is much better than their practice.  They say they believe, love and follow God and maybe even go to church services, but their practice of God’s ways is very mediocre and even very poor.  The second
group of people would be those who claim to be tough, hard-hearted materialists, but somehow they do kind and generous things, almost in secret sometimes. They might or might not show interest in church or religion, yet in some ways they seem to be living more Christian lives than many professing Christianity.  Neither group really has it together…  The really good person is the one whose profession and Christian practice meet and match.

I might ask myself in which group I belong?  We need to note that promises can never take the place of performance, and fine words are never a substitute for fine deeds.  Here in St. Mary’s Health System, hopefully our promises and our deeds match up.  We say we give quality service and that patients and families come first.  Let us do our utmost to make it so in practice, in deeds of compassion and excellence.

Sr. Suzanne Beaudoin, SSCh
Director of Pastoral Care

24th Sunday in Ordinary Time

September 8th, 2011

Sunday, September 11, 2011

Sirach 27:30-28:7      Romans 14:7-9      Matthew 18:21-35 

I’m sure most of us can recall exactly where we were and what we were doing 10 years ago in the morning of September 11, 2001.  The shock and horror eventually gave way to the dawning realization that our country would be changed forever.  

My supervisor used to say that there is no such thing as a “coincidence,” only a “holy incident” that could lead to grace and deeper understanding.  She would probably apply the term “holy incident” to the fact that the readings for this Sunday, September 11, 2011, the tenth anniversary of the terrorist attacks, focus on forgiveness.

In the first reading from Sirach, we are faced with these questions:

“Could anyone nourish anger against another and expect healing from the Lord?”

“Can anyone refuse mercy to another, yet expect pardon for one’s own sins?” (Sirach 28:3-4)

And if these questions weren’t provocative enough, in the Gospel we hear Peter’s question about how often we need to forgive (seven times?–thinking he was being more than generous) and Jesus’ response (no, seventy-seven times!!) followed by a powerful parable about debts being forgiven and yet refusing to extend debt forgiveness to others.  Interestingly, the other time this mathematical image is used in Scripture is in the book of Genesis where Lamech (a descendant of Cain) claims he can avenge himself seventy-seven times.  Matthew’s Gospel often has Jesus refer to images from Hebrew Scripture to connect with his Jewish followers but in this case, instead of exacting vengeance, Jesus calls for uncountable forgiveness.

Jesus is not calling us to be passive in the face of wrong-doing.  In fact the call to forgiveness is not so much about the one who does the wrong-doing but about the one who was wronged.  Holding on to anger, bitterness, and grief can have profound negative effects on our physical, mental, and spiritual health.  Are there some things that are too terrible to forgive? Abuse, acts of terrorism?

On this tenth anniversary of 9-11, Pax Christi offers us this image from Scripture:

“As Jesus came near and saw the city, he wept over it, saying, “If this day you only knew the things that make for peace!” (Luke 19:41-42) 

Perhaps this is one response in the face of evil and destruction–one approach to acting in a loving and forgiving way:  to focus on the things that make for peace–“drawing closer to those who suffer, cultivating understanding in the midst of suspicion, finding truth in the arguments of those with whom we disagree, embracing some measure of personal sacrifice today to make a better world for our children and grandchildren tomorrow.” (Pax Christi statement on the 10th anniversary of 9-11)

Elizabeth Keene
Mission Integration

Twenty-third Sunday in Ordinary Time

September 3rd, 2011

Sunday, September 4, 2011

First Reading:  Ezekiel 33:7-9     Second Reading: Romans 13:8-10     Gospel: Matthew 18:15-20 

None of us likes to be called on the carpet.  It may mean that we must submit out will to another or to the group.  It also may mean that we have to face up to the fact that we are not perfect in spite of the fact that we tend to see the wrong in another before we recognize wrong in ourselves. 

The gospel this Sunday is about being called on the carpet.  It goes through great lengths to help the erring person see their waywardness—first someone close tries, then a couple or three friends try, then the whole community.  If the individual still doesn’t correct their ways, they are to be treated like “a Gentile or tax collector” (which is to say, like an outcast). 

But the real crunch of this gospel’s challenge is not so much personal conversion as safeguarding the welfare of the entire community.  So, either the individual changes or he or she is expelled from the community.  To warrant so drastic a punishment suggests that the “sin against you” (not to be misunderstood as a personal wrong committed directly toward another individual but as something that clearly harms the community) must be something pretty serious. 

Giving and receiving corrections is one of the hardest things we can do.  Some strong motivation usually has to be present in order for corrections to be given or received and true reconciliation take place.  There may be many motivations: to save face personally, to please another, to get another to change behavior that simply annoys us, etc. 

The last line of this gospel gives us a clue as to what underlying motivation is really the strongest: “For where two or three are gathered together in my name, there am I in the midst of them.” In other words, our strongest motivation urging us to charitable correction is the fact that we share a common identity of being the body of Christ.  We want to preserve the integrity of that body as well as help others live the gospel values that are the guiding light of our community behavior.  We ourselves are not the reconcilers; it is the power of Christ acting through his body. 

Possible Reflective Questions:

  • How are you with receiving correction? With taking the risks to reach out and correct another?
  • Recall situations when correction led to a deeper harmony—within you, between you and another and/or within the larger community or even within your work situation.

 Father Joseph Manship