Archive for November, 2011

Feast of Christ the King

Wednesday, November 16th, 2011

Sunday, Novmber 20, 2011

Ezekiel 34: 11-12, 15-17     1 Corinthians 15: 20-26, 28     Matthew 25: 31-46

Everyone who is a follower of Jesus Christ has his or her own image of who He is for them. For myself, I see Jesus as someone who walked in our humanity and showed us how to live the Christian life. He walked in our shoes for 33 years. He grew up poor; his race was hated; he worked alongside his father, Joseph, as a carpenter. He sometimes caused his parents to be anxious. He associated with the poorest of the poor in every aspect. He lived in very difficult times and circumstances. He was a very real person with real feelings. He loved, mourned, rejoiced, laughed, and even got angry. As He died on a cross with the criminals, he expressed the feeling of abandonment. Yet in the end, he trusted God the Father.

The other image of Jesus is one of an exalted king, one who rose from the dead and is seated at the right hand of the Father. In the gospel for this week, we are given a view of Christ as King. “When the Son of man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him.” While this image of Jesus may provide meaning for some, I see his kingship like no other. In God’s kingdom, real power is about letting go and real kingship is about serving others. Jesus has always led by example. He never asks more of us than he would ask from himself. As a king, he served humbly. For me, one of the best images of Jesus providing that example was at the Last Supper when he got down on his knees and washed the feet of his apostles. We must not forget his supreme sacrifice for us. He laid down his life for us, his friends. A royal sacrifice.

As a follower of Jesus, I not only embrace his humanity, but I also embrace his kingship. As his follower, am I prepared to go the distance? Am I ready to stand up for what I believe? Am I ready to serve others not for my own glory but for the glory of God? How do we follow in the footsteps of Jesus, at D’Youville or St. Mary’s? How do we welcome the stranger in our midst? Feed the hungry? How do we live out our mission? If we live simply, humbly, courageously, we will not only come to know the humanity of Jesus, but also his royal priesthood.

Dan Doyon
Pastoral Care

 

Thirty-third Sunday in Ordinary Time

Thursday, November 10th, 2011

Sunday, November 13, 2011 

Proverbs 31:10-13, 19-20, 30-31        I Thessalonians 5:1-6        Matthew 25:14-30

When we hear the word “talent,” we most often think of it in terms of intellectual, artistic, or athletic ability. We speak of a “talented person” as being quite gifted, with many creative skills and a high “I.Q.” Talent searches are conducted to find just such capable people. It may be somewhat surprising, therefore, to realize that a “talent” in its original use, was a Roman coin.

Our present meaning of the word is then an analogy, drawn from Christ’s illustration in today’s Gospel Reading. So, we have generally understood this story in terms of a person’s intelligence, special aptitudes, and other personality factors. In this view, the interpretation we give the “Parable of the Talents,” is that the more gifted we are, the more we must achieve with these gifts whenever we hear this familiar story.

In sports we know how self-defeating it can be for a team or any individual player, to be too anxious about losing. In a similar way, as a result of industrial and highway studies, the term “accident proneness” was devised. It characterizes the person who, too worried about being involved in accidents, tends to have them. Similarly, athletes who are too cautious often lose in the last minutes, when with a little courage and daring, they might have won.

It is this self-defeating element of anxiety that Christ is also emphasizing today. Notice how the man with one talent projects his fear and anxiety—making the one in charge seem to him to be a tyrant. Setting such conditions up in his mind, then, in a way that the others did not, he scares himself into playing it “completely safe.” His distorted version of the situation was that he would please the master most, and do his best job, by taking no chances. As we know, this is the exact opposite of what the project was about.

The German word, “eng,” meaning narrow, catches the first sound of the “anxiety.” It suggests, therefore, that when we are trapped by an anxious state, we are, by our narrowed view, in danger of putting ourselves into a self-defeating system. This anxiety seems to be in all of us at a very deep level. It can even affect the attitude of a whole nation. This is why President Franklin Roosevelt will never be forgotten for his challenging words, during the dark days of the depression, “We have nothing to fear but fear itself.”

This is then, one of the additional points in “The Parable of the Talents.” Faith is a leap, in the analogy of a trapeze act, and not clinging safely to the bar. Christ assures us here, that one of the major purposes of our lives is to invest in ourselves, and in others. We can be confident in what we are, and be certain of God’s strength and support in the midst of the risks we must take. “Do not be afraid,” was one of Jesus’ most common greeting. Loving us as he does, he greets us, too, with the same consoling reassurance.

Reflection Questions:

What talents has God entrusted to me?

My daily living and working is concerned about increasing these talents whenever I_____________ _______________________________________.

As I consider my God-given talents and my responsibilities to God and others, what causes me to live sometimes in “fear” or to be lazy?

What kind of God entrusts “his servants” with the kind of wealth depicted in the Gospel?

Fr. Joseph Manship 

32nd Sunday in Ordinary Time

Friday, November 4th, 2011

Sunday, November 6, 2011

A Call to Consciousness

The readings for this coming Sunday’s Sabbath Day speak clearly to us of a caring God who through God’s messengers, Paul, Matthew and Jesus, caution us all to pay attention; to be conscious.  The Psalmist in song 63: 2-8, calls to God in our name: “Let my prayer come before you, Lord; listen and answer me.” {Be conscious of me.} What a gift! We can speak up to God as we would a parent or friend.

We move in our reflection to the first reading, a passage from the Book of Wisdom 6: 12-16. “…and whoever for her sake, {Wisdom’s} keeps vigil, shall quickly be free from care.” Approaching the next reading, we meet Paul, a dedicated and conscious follower for Jesus, writing a letter to a group of Christians and assuring them. I take leave to paraphrase this passage in order to emphasize the concern and consciousness these followers had learned from Jesus, the greatest Teacher of all. “We do not want you to be unaware brothers and sisters about those who have fallen asleep, so that you may not grieve like the rest, who have no hope. If we believe that Jesus died and rose, then God will through Jesus bring home all who have fallen asleep.” While pondering this reminder from Paul, we might ask, “Who is this We?” My belief is that the “We” consists of the community of inclusive believers who want all to know Christ and the call to eternal life that he came here to share. God the father is part of the “We”. God created us, we are God’s children and God wants us all home. Jesus is the “We” who was born, lived, taught, ministered and died to make us conscious of the path home.

We follow along this path in our reflection to the Gospel of Matthew 25: 1-13. This story is another call to consciousness. It tells of ten bridesmaids who are asked to await the arrival of the groom. However, it is late and they are tired. It is also the age before the invention of flashlights. It was necessary to keep oil rags wrapped around torches. Five of these women were conscious of that and five were not. As evening darkened, the five who did not prepare were heard to ask of those who did for assistance. The five who had oil refused to help. According to the story, those five were allowed into the feast {heaven}, the others were shut out. This is harsh. According to scholars of the New Testament, this is not a typical Jesus approach. Jesus is not divisive. Are we not accustomed to Jesus admonishing those who will not share? However, we know from real life experience that there are certain things one cannot obtain at the last minute.

In our ministries here at St. Mary’s/d’Youville Pavilion, we are not averse to sharing. It has never been my experience to be refused help or to be shut out for being less prepared. The times I have been “unconscious” have been blessed learning opportunities.

“Each person has influence on the people they contact. We can reach other people who are still in fear and anger, distraction and addiction; we can reach those people through a contagion. Consciousness is Contagious! Catch It!

Blessings to You,

Elizabeth Lowe
Chaplain