Archive for July, 2010

Sixteenth Sunday in Ordinary Time

Wednesday, July 21st, 2010

Sunday, July 18, 2010

Luke 10:38-42 July 18, 2010

In this week’s Gospel, we hear the story of Jesus’ visit to the home of Martha and Mary. In typical hospitable style, Martha is busy preparing a meal to welcome Jesus. Mary, on the other hand, is sitting at Jesus’ feet, listening to him. Martha becomes annoyed that Mary is not helping her prepare the meal and asks Jesus to demand that Mary assist. Instead Jesus replies, “Martha, Martha, you are worried and distracted by many things, but there is need of only one thing. Mary has chosen the better part.”* Often this Gospel passage is discussed in terms of the tension between the active and contemplative life and that Jesus is holding up the contemplative life as the better part. Yet in last week’s Gospel we heard the story of the Good Samaritan (it is the passage immediately before this story of Martha and Mary in Luke’s Gospel) which honors the importance of compassionate action (reaching out to a stranger in need) from the commandment, “Love God and love your neighbor as yourself.”

Jesus often breaks down the tension between either/or with a both/and approach. In the next chapter of Luke’s Gospel, he encourages the disciples to hear God’s Word and keep it (translate it into action.) Perhaps that is what he is doing in this passage because without first hearing (listening) to the Word, our actions might not be sustainable. Without connection to the life-giving Word, without a vision of what God is calling us to do, even the most compassionate acts could wear us down or burn us out. In other words, without a sense of mission, the work of caring for patients and families might lead to annoyance or exhaustion like Martha in today’s passage.

Why? What happens when we hear that life-giving Word that helps us to sustain our ability to provide distinguished patient, resident and family-centered care? Dr. Tom Long from Emory University writes that we realize “our lives are gathered into God’s life, that God is out there in the world healing and feeding and restoring, and therefore what we do for others counts, really counts and we can trust God and hope for God’s new creation.”

For us that translates into healing ministry. It means the work our CNAs do at d’Youville Pavilion really counts, the efforts our patient billing representatives make for patients and families really matter, the food assistance provided at the Nutrition Center really makes a difference. One way we can sustain these actions is through a connection to St. Mary’s mission whether we connect to it through the church, the spirit of St. Marguerite d’Youville or own sense of calling.

That way even in difficult times we can echo St. Marguerite d’Youville’s words, “We shall continue to love and to serve.”

*{Interestingly, Mary’s posture of sitting at the feet of Jesus was the posture of a disciple (usually a man.) In Luke’s Gospel, Jesus repeatedly turns expectations about the role of women upside down and here he welcomes her in the role of disciple. Later this week on July 22 we also celebrate another woman who was very important in the life and ministry of Jesus-Mary of Magdala.}

Elizabeth Keene
Mission Effectiveness

Fifteenth Sunday in Ordinary Time

Monday, July 19th, 2010

Sunday, July 11, 2010

Deuteronomy 30:10-14 Colossians 1:15-20 Luke 10:25-37

We have a mindset today that keeping or breaking a law doesn’t really make any difference as long as we don’t get caught. Avoiding punishment is the name of the game and choosing to break laws is about getting what we want–whether it involves shoplifting, running a red light or cheating on our income tax. All too many of us live lives that revolve around personal gain–looking after “number one.”

At first glance the Gospel this Sunday is about keeping the two great commandments. By answering the lawyer’s question with a parable, Jesus shows us a broader issue-that of giving up personal gain for the good of another.

In the Gospel the lawyer approaches Jesus to “test” him with the question about eternal life. The issue here isn’t whether we have life or not–Jesus wishes us to have life–but on how we gain that life. The lawyer knows that the two great commandments of love of God and love of neighbor sum up the whole law and prophets. One only needs to live that love. The lawyer focuses on himself and refuses to see the broader issue.

Jesus doesn’t directly answer the question about “who is my neighbor” because he knows the scholar has the law written within him (see first reading: “For this command I enjoin…already in your mouths and in your hearts; you have only to carry it out.”) Instead Jesus responds to the lawyer’s question with a parable that illustrates how keeping the law isn’t a matter of focusing on details and right and wrong or personal gain but is a matter of right relationship with one’s neighbors as exhibited by acting with compassion and mercy. The lawyer’s first question about inheriting eternal life has to do with his own gain. The episode and parable unfold not in terms of personal gain but in terms of compassion and mercy toward others.

Ironically, the way we inherit eternal life is by dying to self for the sake of another. The Samaritan in the parable isn’t moved to help the stricken traveler because of the external law but because he was a person of compassion and mercy. This is the law written within our hearts–not details about keeping specific laws but a general regard for the other that arises out of genuine care for the other. Moreover, this way of keeping the law is yet another manifestation of God’s reign being realized. It is an in breaking of a new order, a new way of relating to each other; personal gain is set aside in favor of the good of another.

  • What do you understand treating another “with mercy” to mean?
  • The Samaritan was “moved” not by the Law but by compassion. In your work at St. Mary’s, by what are you moved?
  • What is the difference in your service to others when you embody compassion?

Fr. Joseph Manship
Pastoral Care